Olam Haba (Future World) Mysteries Book 4-“The Rising Sun”

Jerry Ayers

Description

Jerry Ayers with painstaking detail makes Biblical history come to life and jump off the pages as you cover 490 years in this eight book series beginning in 334 B.C. when Alexander the Great captured the Hebrew territory and ending with the martyrdom of Polycarp in 155 A.D.. Olam Haba (Future World) Mysteries is a series of eight books that captures your vivid imagination as you experience loving romance, hateful revenge, political espionage, astounding miracles, friendship bonds, intriguing battles, a glance at the end of the world and much, much more. This eight book series will capture your emotions of grief at the death of a beloved son, tears of joy at a wedding of a young couple, laughter of innocent children, despair of injustice and even find hope of an eternal life, just to mention a few. This eight book series is hard to put down once you begin reading and keeps you on the edge of your seat as you yearn with anticipation of the next page, chapter and even the next book in the series.

Sujets

• Inspirational
• Religious
• Philosophie et théologie
• The Rising Sun
• Future World
• Jewish eschatology
• Religion

Informations

• Publié par: AuthorHouse
• Date de parution: 15 juin 2023
• Nombre de lectures: 0
• EAN13: 9781728378237
• Langue: English

Extrait

“UNSEEN FOOTSTEPS OF JESUS”
OLAM HABA
(Future World) Mysteries Book 4-“The Rising Sun”




JERRY AYERS









AuthorHouse™
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Bloomington, IN 47403
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© 2023 Jerry Ayers. All rights reserved.

No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.

Published by AuthorHouse 02/03/2023

ISBN: 978-1-7283-7824-4 (sc)
ISBN: 978-1-7283-7822-0 (hc)
ISBN: 978-1-7283-7823-7 (e)

Library of Congress Control Number: 2023901777




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CONTENTS
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13



1
The early days of 29 AD on the Roman calendar began with Yahusha HaMashiach (Yahusha the Anointed, also known as Messiah) walked around all the towns even the ones with walls and all the hamlets teaching the assemblage of persons in the meeting places of their synagogues and heralding like a public crier the good message of the Gospel from the royalty, realm and rule and relieving their disease of every malady and every softness of debility among the people. When He saw the throngs of rabble His bowels yearned with sympathy and He felt deep pity for them because they were relaxed and dispersed like with a quick toss as sheep without possessing a shepherd. Then He related in words to His twelve, “Indeed the reaping of the crop is great but the teachers who toil are few in number. Therefore, beg and petition to the Supreme Authority of the reaping of the crop in the manner that He may send toiling teachers into His reaping of the crop.” That evening they prayed to Yahuah that more teachers would be provided.
The next morning as the sun was rising in the east with its brilliant light rays, Yahusha summoned near to Himself His twelve apostles, the ambassadors of the Gospel. He gave to those twelve delegated influence over demonic spirits. Then Yahusha sent them out two by two to teach and herald like a public crier the good news of the Gospel. Having issued forth from the Messiah, the Twelve heralded like a public crier the divine truth of the Gospel that men should think differently and reconsider their moral compunction. Many demonic beings were ejected and many lacking health were anointed with perfumed olive oil and were delivered of their diseases.
Now in those days, Tetrarch Herodes Antipater (Herod Antipas) the sovereign of the territory of Galiylah (Galilee) worried because of the authority and character of the name of Yahusha became externally apparent and shining publicly. Some of the citizens were claiming that Yowchanan Matbyl (John the Baptist) had aroused from death and because of this the miraculous power became active in Yahusha. Even different ones said that He was Ysha’Yah (Isaiah) and yet others said that He was an inspired prophet or in the manner of one of the inspired prophets. But hearing what was being said amongst the citizenry, Tetrarch Herodes Antipater said, “This One is because I decapitated Yowchanan Matbyl (John the Baptist). He is the One. He has been aroused from the sleep of death!” Then the circumstances surrounding his relationship with Yowchanan Matbyl (John the Baptist) played back in the deep recesses of his mind as the Tetrarch relived once again what had happened.
Tetrarch Herodes stared blankly into thin air not hearing anything, not feeling anything or even seeing anything except what had happened a year ago. Tetrarch Herodes Antipater himself sent out and had Yowchanan Matbyl (John the Baptist) seized and retained and bound him under the guard place because of Herodias the wife of Philippos, his brother, because Herodes Antipater had wed her. Yowchanan Matbyl (John the Baptist) had related in words in public and to Tetrarch Herodes in person, “It is not right being out in public for you to possess the wife of your living brother!” Herodias kept a grudge against him and wanted to kill him outright but she was not able. Tetrarch Herodes Antipater was frightened of Yowchanan Matbyl (John the Baptist), knowing him to be innocent in character and holy in actions and a blameless and sacred man and kept him from ruin. Many times Herodes Antipater would go and listen to Yowchanan Matbyl (John the Baptist) and with sweet pleasure he enjoyed listening to him.
Then a well timed opportune day came into being when Herodes Antipater on his birthday ceremonies made a dinner as the chief meal in the evening for his noblemen and men of high rank and the colonels, commanders of a thousand warriors and the most important men of the territory of Galiilah (Galilee). Tetrarch Herodes had his daughter of Herodias entertain and dance in a regular motion of a row and a ring and it was very pleasing to Herodes Antipater and those reclining in the company of him at the meal enticing them with exciting emotions. With a golden cup of wine in his hand, Herodes Antipater boastfully said to the little girl, “Ask me whatever you wish and I will give it to you.” Then he remembered swearing and declaring an oath to her of many things including, “Whatever you ask of me I will give it to you up to half of my kingdom!” Then he could plainly see his daughter run out of the palace great hall. However, he did not know that she ran straight to her mother, Herodias. She asked her mother, “What should I ask for?” Herodias quickly answered, “The head of Yowchanan Matbyl (John the Baptist)!” Then at once, the little girl entered with the speed of eagerness the Great Hall and bowed her head towards Tetrarch Herodes Antipater. Herodes remembered saying to her, “What is it my child?” Then he remembered those chilling words coming out of her mouth in front of all those important guests, “I wish that you give to me at once on a plate, the head of Yowchanan Matbyl (John the Baptist).” Once again he could see what seemed to be a thousand eyes staring at him as the air of the Great Hall seemed to get heavy and he could hardly breathe.
Once again he became intensely sad and grieved all around because of the limits of the oath and could once again feel the pressure of not wanting to disesteem or violate her and those reclining in the company with him at the meal. A dagger of guilt pierced his soul as he recalled the words of the command he gave to the life guardsman as he ordered the head of Yowchanan Matbyl (John the Baptist) be carried to them. Then the life guardsman went out of the Great Hall and decapitated Yowchanan Matbyl (John the Baptist) in the guarding place and returned to the Great Hall on a plate and gave it to the little girl who quickly exited the meal and gave it to her mother in her royal chambers. When Tetrarch Herodes Antipater came back to present reality, he found himself completely soaked with sweat from recalling his murder of Yowchanan Matbyl (John the Baptist) and then thinking that he had risen from the dead in the form of Yahusha who called Himself the Messiah of Yahuah. Then one of the palace advisors said that some of the Yhudiy (Jews) claim that it was not Yowchanan Matbyl (John the Baptist) but rather the risen prophet Eliyah (Elijah). Herodes Antipater who governed a fourth part of the Roman eastern territory questioned, “I decapitated Yowchanan Matbyl (John the Baptist) but who is this about whom I hear such vast things?” From that day on Herodes Antipater sought to see Yahusha.
When spring arrived, the Chosen Twelve being delegated ambassadors of the Gospel and commissioners of the Messiah with miraculous powers convened back together to Yahusha and announced to Him all things even what they did and what they taught. He said to them, “Come here by yourselves privately down to a lonesome wasteland location near the town of Beyth-Tsayad (Bethsaida-meaning House of Fishermen) and be refreshed for a little while.” He wanted to withdraw privately because those coming and those withdrawing were many and they did not even possess the opportunity and leisure of eating and to have a good time. So they went off into a lonesome wasteland location in a sailing vessel privately. The throng of rabble saw them withdrawing and many recognized Him. Therefore they followed the sailing vessel along the shore by walking from all the towns and rushed together hastily to assemble there and preceded the sailing vessels to the wasteland and convened to Him. Yahusha went out of the sailing vessel to the shore and saw the large throng of rabble so he began teaching them. Among them were those who possessed a requirement of medical service and healing so He cured them.
Even now the hours of teaching became many as the day commenced to decline in the west, so His Chosen Twelve approached and came near to Him and said, ‘This is a lonesome wasteland location and even now the hour is late. Dismiss them in order that in departing to the circle of fields of the country farms and hamlets they all go on to the market to purchase for themselves raised loaves of bread and may halt there for the night for lodging. They do not possess anything to eat.” But Yahusha responded to them