Olam Haba (Future World) Mysteries Book 5-“Storm Clouds”

Jerry Ayers

Description

Jerry Ayers with painstaking detail makes Biblical history come to life and jump off the pages as you cover 490 years in this eight book series beginning in 334 B.C. when Alexander the Great captured the Hebrew territory and ending with the martyrdom of Polycarp in 155 A.D.. Olam Haba (Future World) Mysteries is a series of eight books that captures your vivid imagination as you experience loving romance, hateful revenge, political espionage, astounding miracles, friendship bonds, intriguing battles, a glance at the end of the world and much, much more. This eight book series will capture your emotions of grief at the death of a beloved son, tears of joy at a wedding of a young couple, laughter of innocent children, despair of injustice and even find hope of an eternal life, just to mention a few. This eight book series is hard to put down once you begin reading and keeps you on the edge of your seat as you yearn with anticipation of the next page, chapter and even the next book in the series.

Sujets

• Inspirational
• Religious
• Philosophie et théologie
• Future World
• Jewish eschatology
• Religion

Informations

• Publié par: AuthorHouse
• Date de parution: 15 juin 2023
• Nombre de lectures: 0
• EAN13: 9781728378008
• Langue: English

Extrait

“UNSEEN FOOTSTEPS OF JESUS”
OLAM HABA (Future World) Mysteries Book 5-“Storm Clouds”
 
 
 
JERRY AYERS
 
 
 
 
 
 
 
AuthorHouse™
1663 Liberty Drive
Bloomington, IN 47403
www.authorhouse.com
Phone: [phone]
 
 
 
© 2023 Jerry Ayers. All rights reserved.
 
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
 
Published by AuthorHouse 02/03/2023
 
ISBN: 978-1-7283-7801-5 (sc)
ISBN: 978-1-7283-7799-5 (hc)
ISBN: 978-1-7283-7800-8 (e)
 
Library of Congress Control Number: 2023901778
 
 
 
Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Getty Images.
 
 
 
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
CONTENTS
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
1
…the cunning serpent began to raise its head off the grassy floor of the garden when Yahusha quickly stomped on its head with His heel killing the demonic minion of Satan instantly. This verified the prediction in the Holy Writ Scripture in the book of Bre’shiyth (Genesis) chapter three and verse fourteen, “Yahuah Yah said to the hissing snake, ‘Because you have done this, you are cursed because you are evil more than any other four-legged animal and more than any other living thing in the spread out field. On your belly you will crawl and eat dust all the days of your life. Hatred I will place between you and the woman, between your seed and her Seed. He will open your head wide like a mouth and you will snap at His heel.” Then Yahusha commanded the evil spirit Deception which had possessed the creature to be sentenced to an arid, dry place for punishment until the Messianic Period. The other part of the spirit called Death had departed instantly from the slithering sickly yellowish-green creature upon it finishing life and had fled to Hades under the protection of the dark lord Satan.
Then Yahusha came to Kepha (Peter), Ya’kov (James) and his brother Yowchanan (John) a third time and said to them, “Lie down and rest and fall asleep for what remains and be refreshed. It is sufficient now. Look, soon the hour approaches near and the Son of Man will be yielded up into the hands of sinners!” A little more than an hour later, Yahusha commanded the Chosen Eleven, “Rise and awaken from your sleep. Let us go. Look now, the one yielding Me up is approaching near!” Then Yahusha and the Eleven began to leave their spot in the garden back across the Brook of Qidrown (Kidron), a storm torrent near the Great City Yruwshalaim (Jerusalem). While He was talking to the Chosen Eleven, Yhuwdah (Judah) one of the Twelve came and with him was a great throng of rabble with lanterns, lamps, knives and wooden clubs from the high priests and senior members of the Sanhedrin of the people. Yhuwdah (Judah/Judas) who was yielding Him up gave to the crowd a mutual and preplanned indication stating, “Whomever I embrace to kiss, it is He. Use strength and seize and retain Him to securely take Him off!” So, at once approaching and coming near to Yahusha he said, “Be well, Rhabbi (Teacher) my Master!” Then he earnestly kissed Him on the cheek. Yahusha responded, “Comrade, why are you near at hand? Do you yield up the Son of Man with a kiss?” Those around Him saw what was about to happen and asked the Messiah, “Master, should we strike with our war knives?”
Then Yahusha asked the crowd, “Whom do you seek?” They said, “Yahusha of Nazareth!” So, He responded, “I EXIST.” When the Messiah said ‘I Exist’ they all backed off and fell to the ground. Once more Yahusha inquired of the crowd, “Whom do you seek?” They responded, “Yahusha of Nazareth!” Yahusha then said, “I said to you that I EXIST. Certainly, if you seek Me allow the rest of these to withdraw.” Then approaching quickly were the guards from the Temple and they threw with force their hand on Yahusha and used strength to seize Him. Then Shim’own Kepha (Simon Peter) standing next to Yahusha extended his hand and unsheathed his knife and with a single blow like the sting of a scorpion knocked with the weapon the side of the head of the slave of the chief priest and removed by amputation his right ear. The name of that slave was Melek (Malchus). Yahusha commanded, “Put back your knife to its location! For this reason, all those taking the war knife will be destroyed fully and perish by the war knife. Or do you not know that I am able just now to invoke My Father and He would stand beside Me more than twelve legions of angels (seventy-two thousand)! How then would the Holy Writ of the Scriptures be verified and come into being?” Then Yahusha turned to the slave of the high priest and said to him, “Allow this.” Next without picking up the ear from the ground He touched the salves right ear and He cured him by restoring his severed ear like it was before.
Then in that hour Yahusha turned to the throng of rabble and inquired, “In this manner did you issue forth upon a plundering brigand with war knives and wooden clubs to seize and capture Me for arrest? I sat down with you daily teaching in the Temple and you did not use strength to seize and retain Me. But this all had to come into being in order that the Holy Writ of the Scriptures may verify the predictions of the inspired prophets. This is your hour and your master is that of obscure shadiness!” Then His Chosen Eleven all issued forth and vanished by running away. Also, one of the young pupils, a youth under forty years old had thrown all around his nude body a bleached linen cloth and the guards used strength to seize him too. However, he abandoned and left behind the bleached linen cloth escaping and ran away from them completely nude.
Then the temple guards seized the arms of Yahusha with extreme force and began to beat Him in the face and mid-section bruising His face and ribs. After they had beat Him down they looped a very ruff rope around His throat until they shackled His hands and feet with iron clasps and chain. Once the chains were tightly secured, they yanked on the chains making the Messiah lunge forward as if leading a rabid dog to be caged. Their destination was to take Him to stand in front of HaGadowl Kohen (the chief priest) Kaiaphas. During the long walk the temple guards would beat the Messiah over the head or strike His body with the end of the chains continuing to bruise His already battered body leaving additional black and blue marks and swelling from the malicious hammerings of the temple guards as they mocked Him. The crowd following the temple guards shouted obscenities and encouraged the random beatings by the Yhuwdiy (Jewish) temple guards.
While the Messiah was being rounded up and shackled like a rabid and dangerous animal, other temple guards were sent out by order of Kaiaphas to selected scribes and senior members of the Sanhedrin to convene a meeting at his house at this very late hour. They were not told that it was going to be a trial because a trial after sundown is strictly forbidden by the Law of the Hebrews. The guards were also instructed to pay by bribe from the temple treasury drunks, the homeless living on the streets or in dark corners and even derelicts of society to fill the meeting room of the home of Kaiaphas. The Roman horse night patrol began to watch this very unusual activity in the Upper City of Yruwshalaim (Jerusalem). The temple guards would wave or nod their heads towards the mounted Roman soldiers as if everything was ok, yet it just did not feel right to the horsemen. Finally, one of the mounted Roman patrol asked one of the Yhuwdiy (Jewish) temple guards, “ Quis est venio?” (What is happening?) The temple guard smiled, shrugged his shoulders and responded, “ Kibelah ash’pah h’alats reh’khov!” (Getting the garbage off the streets). However, the Roman patrol continued to keep watch.
Before Yahusha was taken to Kaiaphas, He was led to the house of Chananyah ben Seth (Ananus son of Seth) the retired Gadowl Kohen (chief priest) because he was the father of the wife of Kaiaphas and wielded the ultimate political and social power of the ruling priesthood. Chananyah (Ananus) was awake and waiting upon the arrival of the temple guards because he was the first to be informed of the arrest of Yahusha. Kepha (Peter) and Yowchanan (John) followed the temple guards and the Messiah at a great distance so as not to be seen. The Messiah was violently stood in front of Chananyah who began clucking his tongue and shaking his head. He looked Yahusha over from head to toe. The once pure white tunic of Yahusha was now soiled and stained with blood from being beaten down to the ground and kicked with the soiled sandals of the temple guards. His curly black hair was in array from the repeated pummeling and a half-dried stream of blood was present from the corner of His mouth and ran down into the beard on His chin. His face was partially swollen and under His eyes was black and blue where He had been beaten with the fists of the temple guards. Then Chananyah (Ananus) hissed, “So this is the criminal that has been causing such trouble and grief amongst our brothers!” Then he spat in the face of the Messiah. As the spittle ran down the face of Yahusha, Chananyah continued, “You call yourself a navi (pro