Redemption of the Lost Tribes

Rick Richardson

Description

Rick Richardson takes us back in time from the fall of man, to the Abrahamic covenant, the kingdom of Israel, and the separation of the Ten Lost Tribes of Israel from the southern kingdom of Judah. He explores the Messianic Age and notes that this will only happen once Israel is redeemed, turns back to God and the Ten Lost Tribes return to their homeland.
"Redemption of the Lost Tribes" cuts through myths and misunderstandings carried over the years regarding the End-Time prophecies with great Biblical exposition.
Pacific Book Review

Sujets

• Philosophie et théologie
• Ten Lost Tribes
• Messianic Age
• Redemption
• Judaism
• Religion
• Rédemption (homonymie)

Informations

• Publié par: Trafford Publishing
• Date de parution: 28 juin 2023
• Nombre de lectures: 0
• EAN13: 9781698714707
• Langue: English

Extrait

REDEMPTION OF THE LOST TRIBES
 
PREPARING FOR THE COMING OF THE MESSIANIC AGE
 
SECOND EDITION
 
 
 
 
 
 
 
 
 
 
RICK RICHARDSON

 
 
© Copyright 2023 Rick Richardson. Original copyright was 2016, published by Trafford.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written prior permission of the author.
 
isbn: 978-1-6987-1469-1 (sc) isbn: 978-1-6987-1470-7 (e)
Library of Congress Control Number: 2023909012
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only. Certain stock imagery © Getty Images.
Trafford rev. 06/28/2023
www.trafford.com North America & international toll-free: 844-688-6899 (USA & Canada) fax: [phone]
Contents
Chapter 1Expectation
Chapter 2Transformation
Chapter 3Instruction
Chapter 4Redemption
Chapter 5Identification
Chapter 6Inclusion
Chapter 7Conversion
Chapter 8Conclusion
Dedication for Second Edition
The re-publication of Redemption of the Lost Tribes is something Rick was planning to do prior to his untimely death on February 25 th , 2022 (the 25 th of Adar I, 5782). Rick was always a visionary with a purpose. From the time he was young he felt that G-d had something important for him to do, and everything we did throughout our life together was focused on that goal, being in constant connection with G-d’s will. As we began to see more indications that the Messianic Age is upon us, Rick felt more drawn to spreading information about the need for the Lost Tribes to return. Afterall, in the Nevi’im (Prophets) G-d tells us it will happen… even if all looks lost.
The second edition of this book is dedicated in memory of my beloved husband, and the author of the book, Rick Richardson (Yosef Yisrael ben Avraham Avinu). May his neshama have an Aliyah!
Shoshana (Susan) Richardson
June 23, 2023
4 Tammuz, 5783
Chapter One
Expectation
 
Maimonides in The 13 Principles of Jewish Faith says:
The Twelfth Principle –
I believe with perfect faith in the coming of the Messiah. No matter how long it takes, I will await his coming day.
The phrase “I will await his coming day” is an expression of expectation; this is to say that we should “actively” wait for the Messiah to come.
Having such an expectation seems to be quite a natural thing to do. A few years ago, I attended a lecture, during Sukkot, in the old city of Jerusalem. The room was filled mostly with yeshiva students. After the talk, the rabbi opened the floor to questions. He told the audience that they could ask about ANYTHING. For the next hour or so, most of the questions were on one topic; Messiah, (although his speech was on an unrelated subject).
Expectation, (or to “actively” wait), is more than just enduring the passage of time; it involves preparation. The question is: how does one prepare for the Messiah and the Messianic Age?
First let’s understand what the Messianic Age is.
The Messianic Age
The Messianic Age is NOT the World to Come; it precedes the World to Come. It, in itself, is a time of preparation.
Rabbi Aryeh Kaplan in Maimonides’ Principles, The Fundamentals of Jewish Faith writes:
The main benefit of the Messianic Age will be that we will no longer be under the subjugation of foreign governments who prevent us from keeping all the commandments. It will be a time when the number of wise men will increase, as we find (Isaiah 11:9), “All the world will be filled with knowledge.”
War will no longer exist, as the prophet said (Ibid 2:4), “nation shall no longer lift up sword against nation.” It will be an age of great perfection, through which we will become worthy to ENTER INTO the World to Come. [pg90]
Since the Messianic Age is a time for us to prepare for the World to Come, it would follow that preparing for the World to Come will bring the Messianic Age.
Let me explain by using the actor as an example. When an actor is playing a role, he must do so with both the actions and emotions of the character that he is playing. This can be done two different ways; either his actions bring the feelings (emotions) to the character, or how he feels makes the actions appropriate. Either way, for the actor to play his role it requires both actions and emotions. However, either one brings about the other as a natural consequence.
Another example: I have worked in broadcasting for over 30 years. As a Program Director, my job was to get a radio station the highest number of listeners possible. I was less concerned about the mechanics of getting more listeners, and more concerned about BECOMING that station. Since I can go into a town and (simply by listening) determine what the number one station is, it would follow, that if I made a radio station SOUND that way, then they would be the number one station. It is seeing the END result and BECOMING that.
Since we know that the Messianic Age will have certain qualities and conditions, ACHIEVING those qualities and conditions will BRING the Messianic Age and Messiah, or at least allow a Messianic condition to exist.
Chofetz Chaim in Haggadah Berurah writes:
If we really want Eliyahu [Elijah] and Moshiach [Messiah] to come we must make the proper preparations for them. The situation may be compared to someone who invites several honored guests to his house for dinner, and when the people arrive, he begins taking dishes out of the cabinet and raw food from the refrigerator to prepare the meal.
Such a person would certainly be considered a fool for leaving all the preparations to the very last minute, and furthermore the guests would be completely justified for feeling deeply insulted that their host did not take the trouble to make the minimal advance arrangements for their visit.
We beseech God several times a day – hundreds of times a year – in our prayers to send us Eliyahu and the Moshiach, but in fact we do not go to the slightest trouble to make even the most minimal preparations for Moshiach’s advent. [pg. 139]
Rabbi Ovadiah of Bartenura , in his Commentary on Ruth says:
“In every generation is born a progeny of Judah fit to be Israel’s Mashiach!” (appended to Mikra’ot GedolotBamidbar, pg. 479)
Every generation has a potential messiah. So the question is; will THIS generation merit the Messiah? In other words, the Messianic Age brings Messiah; Messiah does not bring the Messianic Age.
The Messiah, other than being a descendant of King David, has little identifying features. There is nothing “magical” about this person. He does not wave his hands and “presto!” the Messianic Age is here! Rather, when we as a society reach a level of spiritual maturity, to where peace is the result, Messiah will emerge from among us to assume that role.
So, what would be the Messiah’s role in all of this? Before going further it would seem appropriate to define the term Messiah. The word “messiah” means “anointed”. Anyone who is chosen to perform a particular task could be called a messiah. However, when a person says THE Messiah he is referring to an “end of days” individual who leads the entire world into an era of peace.
What is Messiah?
Maimonides (RAMBAM) describes the identity of the Messiah in the following terms:
And if a king shall arise from among the House of David, studying Torah and occupied with commandments like his father David, according to the written and oral Torah, and he will impel all of Israel to follow it and to strengthen breaches in its observance, and will fight God’s wars, this one is to be treated as if he were the anointed one. If he succeeded and built the Holy Temple in its proper place and gathered the dispersed ones of Israel together, this is indeed the anointed one for certain, and he will mend the entire world to worship the Lord together, as it is stated: “For then I shall turn for the nations a clear tongue, so that they will all proclaim the Name of the Lord, and to worship Him with a united resolve (Zephaniah 3:9).”
The Talmud says:
Rebi Alexandri said: Rebi Yehoshuah ben Levi raised the following contradiction, “It is written, I, the Lord will hasten it in its time’ (Yeshayahu 60:22). Now, ‘hasten’ and ‘in its time’ contradict each other. [Rather, God said,] “If they merit it, I will hasten it, but if they do not, then only at the appointed time.” (Sanhedrin 98a)
In other words, there are specific times for prophetic events to take place; including the Resurrection of the Dead and the World to Come. However, if we merit it (If we are preparing) Messiah can usher in an era of world peace at a much earlier time. In essence, what we would do is begin the Messianic age sooner.
Likewise, the longer we remain unprepared, the later the Messianic Age will arrive and the shorter it becomes.
The topic of “messiah” has a mystique about it because it involves a lot of “filling in the blanks”, that can vary the resulting conclusions.
Again, Rabbi Aryeh Kaplan writes:
These things were purposely left ambiguous by the prophets. Our [Talmudic] sages likewise did not have any clear tradition in this area, and could therefore only come to some conclusion by interpreting various Biblical passages. It is for this reason that we fin