Summary of Albert Schweitzer's The Quest of the Historical Jesus

Everest Media

Description

Please note: This is a companion version & not the original book.
Sample Book Insights:
#1 German theology has produced the most accurate and thorough critical analysis of the life of Jesus, and it has laid the groundwork for future religious thinking. It has not yet reconciled history and modern thought, but it has opened up a new path for the world.
#2 Early Christianity was right to live entirely in the future with the Christ who was to come, and it preserved only a few of Jesus’s sayings and a few of His miracles. It escaped the inner division described above by abolishing both the world and the historical Jesus.
#3 Early Christianity was right to live entirely in the future with the Christ who was to come, and it preserved only a few of Jesus’s sayings and a few of His miracles. It escaped the inner division described above by abolishing both the world and the historical Jesus.
#4 Early Christianity was right to live entirely in the future with the Christ who was to come, and it preserved only a few of Jesus’s sayings and a few of His miracles. It escaped the inner division described above by abolishing both the world and the historical Jesus.

Sujets

• Religion
• Christianisme
• Christian Standard Bible
• Philosophie et théologie
• Children
• Christian
• Bible

Informations

• Publié par: Everest Media LLC
• Date de parution: 08 octobre 2022
• Nombre de lectures: 0
• EAN13: 9798350032314
• Langue: English
• Poids de l'ouvrage: 1 Mo

Extrait

Insights on Albert Schweitzer's The Quest of the Historical Jesus
Contents Insights from Chapter 1 Insights from Chapter 2 Insights from Chapter 3 Insights from Chapter 4 Insights from Chapter 5 Insights from Chapter 6 Insights from Chapter 7 Insights from Chapter 8 Insights from Chapter 9 Insights from Chapter 10 Insights from Chapter 11 Insights from Chapter 12 Insights from Chapter 13 Insights from Chapter 14 Insights from Chapter 15 Insights from Chapter 16 Insights from Chapter 17 Insights from Chapter 18 Insights from Chapter 19 Insights from Chapter 20 Insights from Chapter 21
Insights from Chapter 1

#1

German theology has produced the most accurate and thorough critical analysis of the life of Jesus, and it has laid the groundwork for future religious thinking. It has not yet reconciled history and modern thought, but it has opened up a new path for the world.

#2

Early Christianity was right to live entirely in the future with the Christ who was to come, and it preserved only a few of Jesus’s sayings and a few of His miracles. It escaped the inner division described above by abolishing both the world and the historical Jesus.

#3

Early Christianity was right to live entirely in the future with the Christ who was to come, and it preserved only a few of Jesus’s sayings and a few of His miracles. It escaped the inner division described above by abolishing both the world and the historical Jesus.

#4

Early Christianity was right to live entirely in the future with the Christ who was to come, and it preserved only a few of Jesus’s sayings and a few of His miracles. It escaped the inner division described above by abolishing both the world and the historical Jesus.

#5

The Life of Jesus, from the time of its inception to the time of Hase and Beyschlag, was a struggle for truth that was full of pain and renunciation. The men who lived through that period had to maintain their courageous freedom of investigation in order to preserve the few things they had learned from Jesus.

#6

There are two sources for the Life of Jesus. The first three are written from the Jewish standpoint, while the fourth is written from the Greek standpoint. The first three Gospels do not have any thread of connexion in the events they recount, and no historical imagination is used to connect them.

#7

The sources for the Life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount. They assert that Jesus felt himself to be the Messiah, but from their presentation of his life it does not appear that he ever publicly claimed to be so.

#8

The Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#9

The Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences. The sources for the Life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount.

#10

The Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences. The sources for the Life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount.
Insights from Chapter 2

#1

The Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#2

The first four Gospels do not have any thread of connexion in the events they recount, and no historical imagination is used to connect them. The sources for the Life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount.

#3

The Fragmentist’s standpoint was that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences. The sources for the Life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount.

#4

The first four Gospels do not have any thread of connection in the events they recount, and no historical imagination is used to connect them. The sources for the Life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount.

#5

Jesus did not break with the Law, but took His stand upon it unreservedly. The righteousness of the Law will no longer suffice in the time of the coming Kingdom, and a new and deeper morality must come into being. This demand is the only point in which the preaching of Jesus went beyond the ideas of His contemporaries.

#6

The first four gospels do not have any connection in the events they recount, and no historical imagination is used to connect them. The sources for the life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount.

#7

The disciples were prepared for anything except what actually happened. They fell back on the second form of the Jewish Messianic hope, which was supernatural. The Messiah was to appear twice: once in human lowliness, and once on the clouds of heaven.

#8

The first four gospels do not have any connection in the events they recount, and no historical imagination is used to connect them. The sources for the life of Jesus are written from the Jewish standpoint, and do not have any thread of connexion in the events they recount.

#9

The Fragmentist believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#10

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#11

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#12

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.
Insights from Chapter 3

#1

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#2

The lives of Jesus written by the Fragmentist movement are a struggle for truth that is full of pain and renunciation. They are a series of experiments that are constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#3

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#4

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#5

The Fragmentist movement believed that the life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#6

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#7

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#8

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by the subsidiary sciences.

#9

The Fragmentist movement believed that the Life of Jesus was a struggle for truth that was full of pain and renunciation. It was a series of experiments that were constantly being repeated with constantly varying modifications based on the results furnished by