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Description
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Publié par | Odd Light Bulb Press |
Date de parution | 24 novembre 2015 |
Nombre de lectures | 3 |
EAN13 | 9780993322419 |
Langue | English |
Informations légales : prix de location à la page 0,0100€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.
Extrait
Table of Contents
Introduction
The Origins of Sexual Arousal
Theory for BDSM
Are You a Top or Bottom?
Sadomasochistic interpretation
Switching
Healthy BDSM
by Stefan Vogel
ISBN 978-0-9933224-1-9
Copyright © 2015 Odd Light Bulb Press
www.whyamikinky.com
All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or in any means – by electronic, mechanical, photocopying, recording or otherwise – without prior written permission from the publisher.
Introduction
The reason why BDSM is a sexual predilection for some people has had various theories. In fairly recent history many have been negative, likely due to the views of psychiatrists such as Sigmund Freud and Richard von Krafft-Ebing.
Psychiatric viewpoints have tended to be based on theory with little scientific fact. Because of this, the theories would follow from the beliefs and social contexts of the time. At a time of androcentric (male) bias in society it was thought that sadism within males was a distortion of what was perceived as the normally dominant position of males. Masochism for a male was seen as contrary to this and therefore even more of an aberration, while for a female, masochism was seen as more natural, which in modern times could be seen as quite offensive.
It wasn’t until the Kinsey reports in the 1940’s and 50’s finding that half of Americans partook in sexual activities considered mildly masochistic or sadistic, that general views started to change. Since then there has been a growing amount of research with similar findings, concluding that there is nothing pathological about BDSM per se or the people who like it. In a 2004 survey by Durex (condom manufacturers), sexual attitudes and behaviour were looked at with over 350,000 respondents from 41 countries, finding that 19% enjoy spanking while 22% enjoy blindfolds and / or handcuffs. In 1995 Denmark withdrew sadomasochism as a diagnosis. As far back as 1927 the mutual nature between BDSM practitioners was alluded to by Havelock Ellis, albeit this may not have been largely recognised at the time.
“We have thus to recognize that sadism by no means involves any love of inflicting pain outside the sphere of sexual emotion, and is even compatible with a high degree of general tender-heartedness. We have also to recognize that even within the sexual sphere the sadist by no means wishes to exclude the victim's pleasure, and may even regard that pleasure as essential to his own satisfaction.”
Source: Ellis, Havelock. “Studies in the Psychology of Sex, Volume 3” (1897–1928)
If it is between consenting adults and no harm is done, why make a negative theory out of something just because you can’t work it out?
The underlying angle of this book is BDSM as a sexual taste. The terms “Top/Dominant/Dom” and “Bottom/Submissive/Sub” are used in a broad sense for the roles played within the many different activities that can be described as BDSM. For those not familiar “Top” means the person who is dominant whereas “Bottom” is the person who is dominated .
Despite the use of the words Sadism and Masochism, to many, BDSM is more about power exchange than pain, which is not essential to BDSM. Often pain is part of dominance and control.
Contained within this book are theories that correlate with instances in real life about why people are into BDSM, why there are often more people of the Submissive persuasion than Dominants, how BDSM activities can be an interpretation of what it is to feel pain or humiliation dependant on whichever sex you are, and how people can change between Dominant and Submissive.
The theories within this book are open to acceptance if they seem logical and make sense to the reader. If they do, then they could help people understand themselves a bit more, perhaps offering a potential new insight for those who are new, curious or unsure.