In the midst of China's post-Mao market reforms, the old status hierarchy is collapsing. Who will determine what will take its place? In Creating Market Socialism, the sociologist Carolyn L. Hsu demonstrates the central role of ordinary people-rather than state or market elites-in creating new institutions for determining status in China. Hsu explores the emerging hierarchy, which is based on the concept of suzhi, or quality. In suzhi ideology, human capital and educational credentials are the most important measures of status and class position. Hsu reveals how, through their words and actions, ordinary citizens decide what jobs or roles within society mark individuals with suzhi, designating them "quality people."Hsu's ethnographic research, conducted in the city of Harbin in northwestern China, included participant observation at twenty workplaces and interviews with working adults from a range of professions. By analyzing the shared stories about status and class, jobs and careers, and aspirations and hopes that circulate among Harbiners from all walks of life, Hsu reveals the logic underlying the emerging stratification system. In the post-socialist era, Harbiners must confront a fast-changing and bewildering institutional landscape. Their collective narratives serve to create meaning and order in the midst of this confusion. Harbiners collectively agree that "intellectuals" (scientists, educators, and professionals) are the most respected within the new social order, because they contribute the most to Chinese society, whether that contribution is understood in terms of traditional morality, socialist service, or technological and economic progress. Harbiners understand human capital as an accurate measure of a person's status. Their collective narratives about suzhi shape their career choices, judgments, and child-rearing practices, and therefore the new practices and institutions developing in post-socialist China.
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Extrait
How Ordinary People
Are Shaping Class and
Status in China C R E AT I N G M A R K E T S O C I A L I S M
Carolyn L. Hsu
C R E A T I N G M A R K E T S O C I A L I S M
POLITICS, HISTORY, AND CULTURE A series from te International Institute at te University of Micigan
Series Editors:George Steinmetz and Julia Adams Series Editorial Advisory Board:Fernando Coronil, Mamadou Diouf, Micael Dutton, Geoff Eley, Fatma Müge Göcek, Nancy Rose Hunt, Andreas Kalyvas, Webb Keane, David Laitin, Lydia Liu, Julie Skurski, Margaret Somers, Ann Laura Stoler, Katerine Verdery, Elizabet Wingrove
Sponsored by te International Institute at te University of Micigan and publised by Duke
University Press, tis series is centered around cultural and istorical studies of power, politics,
and te statea field tat cuts across te disciplines of istory, sociology, antropology,
political science, and cultural studies. he focus on te relationsip between state and culture
refers bot to a metodological approacte study of politics and te state using culturalist
metodsand to a substantive approac tat treats signifying practices as an essential
dimension of politics. he dialectic of politics, culture, and istory figures prominently in a
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Duke University Press gratefully acknowledges te support of Colgate University
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To my friends in Harbin
C O N T E N T S
ix
. How Narratives Sape Institutional Cange1
. Narratives and te Socialist Stratification System31
. Harbin: From Paris of te East to te Rust Belt54
. he Pat of Power: Revising te Meaning of Political Capital81
. Constructing Entrepreneursip: he Moral Meaning of Money122
. Trust in Knowledge: Human Capital and te Emerging sûZîHierarcy157
. he Narrative Construction of Class and Status under Market Socialism: he EmergingsûZîHierarcy181
. Fieldwork Sites and Interview Sample and Questions191
. Glossary of Cinese Terms197
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217
A C K N O W L E D G M E N T S
cademics spend so muc time working alone tat we some-A times forget tat all of our writings are profoundly collabo-rative projects. My name may be te only one on te front cover, but tis book would not exist witout te contribution of many wonderful people. I am especially grateful to Nancy Ries for reading te entire manuscript several times and giving me insigtful and detailed comments at every round. I would also like to tank te following for reading selections or pre-vious iterations of te book and offering valuable feedback: Ricard Madsen, Akos Rona-tas, Cristena Turner, Josep Eserick, Paul Pickowicz, Wendy Wall, Cristoper Henke, Jessica Allina-Pisano, Eric Allina-Pisano, and Micele Cang. Many tanks to Alan Smart for our conversations aboutgûanxî, and to Alena Ledeneva and Nancy Ries for elping me see te connections between guanxi andlaand kindly answering all of my ignorant questions about Russia. And I owe Andrew Kipnis a debt for inspiring me to realize tatŝûZîa key was concept for making sense of my findings. Of course te errors and flaws wic remain are all my own, but tere would be many more witout te probing questions, accurate criticisms, enligtening suggestions, and kindly encouragement tat tese people provided for me. I need to tank Debora Davis, my first professor of soci -ology, wo fostered my interest in Cinese society and gave me te confidence and desire to become an academic. Se con-