Designs for an Anthropology of the Contemporary
150 pages
English

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150 pages
English
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Description

In this compact volume two of anthropology's most influential theorists, Paul Rabinow and George E. Marcus, engage in a series of conversations about the past, present, and future of anthropological knowledge, pedagogy, and practice. James D. Faubion joins in several exchanges to facilitate and elaborate the dialogue, and Tobias Rees moderates the discussions and contributes an introduction and an afterword to the volume. Most of the conversations are focused on contemporary challenges to how anthropology understands its subject and how ethnographic research projects are designed and carried out. Rabinow and Marcus reflect on what remains distinctly anthropological about the study of contemporary events and processes, and they contemplate productive new directions for the field. The two converge in Marcus's emphasis on the need to redesign pedagogical practices for training anthropological researchers and in Rabinow's proposal of collaborative initiatives in which ethnographic research designs could be analyzed, experimented with, and transformed.Both Rabinow and Marcus participated in the milestone collection Writing Culture: The Poetics and Politics of Ethnography. Published in 1986, Writing Culture catalyzed a reassessment of how ethnographers encountered, studied, and wrote about their subjects. In the opening conversations of Designs for an Anthropology of the Contemporary, Rabinow and Marcus take stock of anthropology's recent past by discussing the intellectual scene in which Writing Culture intervened, the book's contributions, and its conceptual limitations. Considering how the field has developed since the publication of that volume, they address topics including ethnography's self-reflexive turn, scholars' increased focus on questions of identity, the Public Culture project, science and technology studies, and the changing interests and goals of students. Designs for an Anthropology of the Contemporary allows readers to eavesdrop on lively conversations between anthropologists who have helped to shape their field's recent past and are deeply invested in its future.

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Informations

Publié par
Date de parution 10 novembre 2008
Nombre de lectures 0
EAN13 9780822390060
Langue English

Informations légales : prix de location à la page 0,1248€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

Designs for an Anthropology of the Contemporary
a john hope franklin center book
DESIGNS
FOR AN
ANTHROPOLOGY
OF THE
CONTEMPORARY
duke university press Durham & London 2008
Paul Rabinow andGeorge E. Marcus withJames D. Faubion andTobias Rees
© 2008 Duke University Press
All rights reserved.
Printed in the
United States of America
on acid-free paper¥
Designed by Jennifer Hill Typeset inc&cGalliard by Achorn International
Library of Congress
Cataloging-in-Publication
Data appear on the
last printed page of this book.
To MaryMurrelland her dedication to the past, the present, and the future of the book
CONTENTS
55
13
1
Introductionby Tobias Rees
DialogueI:Anthropology in Motion
33
45
DialogueII:AfterulCngtiriWerut
DialogueIII:Anthropology Today
DialogueIV:The Anthropology of the Contemporary
73
DialogueV:In Search of (New) Norms and Forms
105
93
DialogueVI:Of Timing and Texts
DialogueVII:Designs for an Anthropology ofthe Contemporary
115
Afterwordby Tobias Rees
123
135
Notes
Index
INTRODUCTIONTODAY, WHAT IS ANTHROPOLOGY? Tobias Rees
Only by laying bare and solving substantive problems have sciences been established and their methods developed. Purely epistemologi cal and methodological reflections have never played a crucial role in such developments. Such discussions can become important for the enterprise of science only when, as a result of considerable shifts of the viewpoints from which a datum becomes the object of analysis, the idea emerges that the new viewpoints also require a revision of thelogi calformsin which the enterprise has heretofore operated, and when, accordingly, uncertainty about the nature of one’s work arises. This situation is unambiguously the case at present.—Max Weber
he background of the dialogues that follow––and of the questions dis-T cussed in them––is my own curiosity, which arose in the mid-1990s, when I was an anthropology and philosophy student in Germany. In the Department of Anthropology in Tübingen we learned about and inten-sively studied the history of ethnography. Our professors provided us with a raw schema of that history, organized in the form of paradigmatic works in their chronological succession, and encouraged us to read the primary sources. And we did. In lectures, seminars, and reading groups we followed the various ways anthropology developed. The story we en-countered was—on the level of concepts and methods—full of ruptures. And yet it was—on the level of the theme around which it evolved—a
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