Case studies of metropolitan cities in nine African countries - from Egypt in the north to three in West and Central Africa, two in East Africa and three in Southern Africa - make up the empirical foundation of this publication. The interrelated themes addressed in these chapters - the national influence on urban development, the popular dynamics that shape urban development and the global currents on urban development - make up its framework. All authors and editors are African, as is the publisher. The only exception is Göran Therborn whose recent book, Cities of Power, served as motivation for this volume. Accordingly, the issue common to all case studies is the often conflictual powers that are exercised by national, global and popular forces in the development of these African cities. Rather than locating the case studies in an exclusively African historical context, the focus is on the trajectories of the postcolonial city (with the important exception of Addis Ababa with a non-colonial history that has granted it a special place in African consciousness). These trajectories enable comparisons with those of postcolonial cities on other continents. This, in turn, highlights the fact that Africa - today, the least urbanised continent on an increasingly urbanised globe - is in the thick of processes of large-scale urban transformation, illustrated in diverse ways by the case studies that make up the foundation of this publication.
Informations légales : prix de location à la page 0,0075€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.
Extrait
Reractions o the National, the Popula and the Global in Aican Cities Edited by Simon Bekke, Sylvia Coese and Edga Pietese
Reractions o the National, the Popula and the Global in Aican Cities Edited by Simon Bekke, Sylvia Coese and Edga Pietese
Published in 2021 by African Minds 4 Eccleston Place, Somerset West, 7130, Cape Town, South Africa info@africanminds.org.za www.africanminds.org.za
2021 African Minds
All contents of this document, unless specified otherwise, are licensed under a Creative Commons Attribution 4.0 International License.
The views expressed in this publication are those of the authors. When quoting from any of the chapters, readers are requested to acknowledge the relevant author.
ISBN (paper): 9781928502159 eBook edition: 9781928502166 ePub edition: 9781928502173
Copies of this book are available for free download at: www.africanminds.org.za
To order printed books from outside Africa, please contact: African Books Collective PO Box 721, Oxford OX1 9EN, UK Email: orders@africanbookscollective.com
Contents
1
Part I
2
3
4
5
Preace – Göran Therborn v
ïntroductîon – Sîmon Bekker, Syvîa Croese and Edgar Pîeterse 1
The natîona în urban Afrîca 11
ïntroductîon to Part ï – Sîmon Bekker 11
Natîona projects în a postcoonîa capîta cîty: The exampe o Yaoundé – Jean-Pîerre Togoo 13
îp servîce: How voîces rom înorma settements were sîdeîned durîng the Irst decade o oca democracy în South Arîca – îea Groenewad 25
Centraîsed urban governance în the Greater Caîro Cîty Regîon: A crîtîca understandîng o key chaenges and responses – Amr Abdeaa, Hajer Awatta, Omar Nagatî, Sawa Saman and Marwa Shykhon 41
Tradîtîona chîes and tradîtîona authorîty în Kînshasa – Phîîppe ïbaka Sangu 59
Part II The popuar în urban Afrîca 69
6
ïntroductîon to Part ïï – Syvîa Croese 69
oca government as the stage or resîstance: Strategîes and tactîcs o opposîng mega projects în Gauteng – Margot Rubîn 71
7
8
Popuar protests and the îmîts o cîvî socîety în the strugge or democracy în Zîmbabwe, 2011 to 2016 – Ngonîdzashe Marongwe 85
‘We wî be back to the street!’: Protest and the ‘empîres’ o water în Naîrobî – Wanguî Kîmarî 99
Part III The goba în urban Afrîca 111
9
10
11
12
ïntroductîon to Part ïïï – Edgar Pîeterse 111
Arîca’snewDubaî?ïntersectîonsbetweenthegobaandtheocaîn the redeveopment o the Bay o uanda, Angoa – Syvîa Croese 113
UrbangovernanceandsmartuturecîtîesînNîgerîa:agos Lagshîp projects as sprîngboard? – Muyîwa Eîjah Agunbîade, Ouwaemî Oajîde and Hakeem Bîshî 127
Concusîon: Arîcan cîtîes în the word o today and tomorrow–173Göran Therborn and Aan Mabîn
îst o contrîbutors 181
ïndex 183
Peace
Urban schoarshîp îs a orte o socîa scîence în Arîca and a proper response to urban change and înnovatîon. Arîca south o the Sahara has been very under-urbanîsed or a ong tîme but currenty îs undergoîng rapîd urbanîsatîon, sometîmes, as în Congoese Kînshasa, wîth a probematîc orîgînaîty o massîve urbanîsatîon wîthout any substantîa îndustrîaîsatîon or other economîc deveopment. Recent years have wîtnessed an urban buîdîng boom rom Dakar to Dar es Saaam. agos, uanda, Naîrobî and others have set out the goa to become ‘word-cass cîtîes.’ Thîs voume arîses rom a conerence hosted by the Steenbosch ïnstîtute or Advanced Study (STïAS) în 2017, wîth the kînd and decîsîve support o îts then dîrector Hendrîk Geyer, and the Arîcan Centre or Cîtîes (ACC) o the Unîversîty o Cape Town. The conerence brought together over 30 schoars representîng a range o dîferent dîscîpînes rom across the Arîcan contînent and beyond, încudîng a number o young taented Arîcan schoars. ït was a conerence on Arîcan cîtîes whîch ooked at the reractîons o the natîona, the popuar and the goba, anaysed în my goba study,Cîtîeso Power, o whîch the conerence was aso an Arîcan aunch. The natîona reers to the constîtutîon o natîon-states, o states representîng the natîon, and not a coonîa empîre or a oca kîng. ït meant a natîonaîsatîon o cîtîes, în theîr ayout, organîsatîon, archîtecture and symboîsm. ïn Arîca, and în the whoe vast ex-coonîa zone, the natîon-state was estabîshed through îndependence rom the coonîa power. ïn most o Europe, ît meant a peopes constîtutîng îtse as a natîon îndependent o the kîng. South Arîca was set up as a setter state, îke the Amerîcas and Austraîa, as a natîon o European setters makîng themseves îndependent o theîr motherand. The country became an Arîcan natîon-state ony în the 1990s, wîth the a o racîst setter rue. Popuar moments have occurred when popuar orces chaenge the rue o the natîona eîte, demandîng cîtîes buît or and servîng the mass o ordînary peope. ‘Popuar orces’ are non-ruîng noneîtes whose ranks may comprîse dîferent characterîstîcs, o cass, caste, ethnîcîty, gender, occasîonay reîgîon, as în the ongoîng conLîct în Bahreîn between the Sunnî dynasty and the Shîa majorîty o the peope. From an urban studîes perspectîve, a popuar moment îs not quîte the same as the
viREFRACTIONS OF THE NATIONAL, THE POPULAR AND THE GLOBAL IN AFRICAN CITIES
rîse o a protest movement. The ormer reers to successu chaenges and protests whîch have an efect on the cîty. Goba moments happen when goba status and attractîon become predomînant cîty aspîratîons. Hîstorîcay there have so ar been two such moments în modern tîmes. The Irst had îts zenîth în the decades around 1900 and was a gobaîsatîon o natîonaîsm. Cîtîes ‘worthy o the natîon’ had to be buît, a over Europe, the Amerîcas, and a ew Asîan cîtîes, îke Tokyo. Parîs o the second empîre was then the maîn urban mode, wîth ondon oferîng the best înrastructura exampe, o sanîtatîon, sewage, cean water and eectrîcîty. ïn most o Asîa and în the whoe o Arîca there were then no natîons wîth states, so here the Irst goba moment passed by. The second urban goba moment arrîved în the ate 20th century în the wake o îndustrîa outsourcîng, de-îndustrîaîsatîon, ootoose Inancîa capîta, gobaîsed rea estate markets and mass tourîsm, as the goba moment o capîta. Attractîng oreîgn învestment, oreîgn busîness headquarters and sovent tourîsts became prîmary bîg cîty goas. Becomîng a ‘goba cîty’ or a ‘word-cass cîty’ has repaced the prevîous moment’s ‘cîty worthy o the natîon.’ Both goba moments have meant împortîng goba înLuences and aspîrîng to goba recognîtîon and ame, by natîona and oca poîtîcîans and capîta. They are not actîvey împosed rom the outsîde by goba orces. The edîtors have then done a tremendous job turnîng the conerence înto a pubîcatîon. ïn îts geographîca scope, rom Caîro to Johannesburg, and în îts thematîc range, rom eforts at natîona cîty împregnatîon în Yaoundé, natîona-oca government reatîons în Caîro, Addîs, Kînshasa, Tshwane and Johannesburg, to popuar rebeîons în Naîrobî and Harare, and urther to top-down gobaîst pannîng în the oca contexts o agos and uanda, thîs îs a major exampe o the vîgour o Arîcan urban schoarshîp. Thanks go out to STïAS, to îts then Dîrector Hendrîk Geyer, to Chrîstof Pauw, Programme Manager, and Ne-Marî oock, Programme Admînîstrator, or makîng the conerence happen. Thanks aso to those who presented and partîcîpated în the conerence but coud not partîcîpate în the pubîcatîon, especîay Eduardo Moreno, Frederîck Goooba-Mutebî, Phîîp Harrîson, Susan Parne, Sophîe OdIed, Ntombînî Marrengane, Gen Robbîns, îndsay Sawyer and Ngaka Mosîane. Thanks go out to NRF undîng or the South Arîcan Research Chaîr în Urban Poîcy, hed by Edgar Pîeterse, whîch aowed or the transatîon înto Engîsh o two chapters orîgînay wrîtten în French. Thanks or undîng o thîs pubîcatîon go out to STïAS, the NRF South Arîcan Research Chaîr în Urban Poîcy at the Unîversîty o Cape Town, and Steenbosch Unîversîty. Apprecîatîon îs extended to the Partnershîp or Arîcan Socîa and Governance Research (PASGR) that enabed the research or chapters 9 to 11. A specîa thanks to Syvîa Croese and Sîmon Bekker or puîng everythîng together.
Göran Therborn, Unîversîty o Cambrîdge
CHAPTER 1
Intoduction Simon Bekke, Sylvia Coese & Edga Pietese
The urban îs od: cîtîes have exîsted or thousands o years, but they have been transormed by the arrîva o natîon-states over two centurîes ago …
The uture o gobaîsm ooks pretty sure and we aîd out … The maîn dîicut questîon îs the uture o the peope.
– Göran Therborn,Cîtîes o Power(2017: 1, 356)
Schoarshîp on Arîcan cîtîes has been proîeratîng over the past two decades. Thîs îs testament to the growîng acknowedgement o the împortance o cîtîes în an încreasîngy urban age. Thîs ïntroductîon commences wîth an outîne o Arîca’s urban reaîty today. Subsequenty, an overvîew o contemporary urban schoarshîp caîng or Goba South and Arîcan approaches to thîs reaîty îs ofered beore turnîng to that proposed by Therborn’sCîtîes o Power. The prîncîpa ramework to structure thîs voume and îts varîous case study chapters îs based upon hîs pubîcatîon. ïts prîmary theme o seekîng reatîonshîps between the natîona, the popuar and the goba în capîta cîtîes today îs outîned and the notîon o reractîons o these orces întroduced. The chapter concudes wîth the structure o the voume. ïn sub-Saharan Arîca, urbanîsatîon has grown exponentîay. From 1995 to 2015, Arîca’s urban popuatîon doubed rom 236 mîîon to 472 mîîon. Over the next decade, thîs popuatîon îs projected to become arger than Europe’s (559 vs. 555 mîîon). ït wî aso be arger than that o atîn Amerîca and the Carîbbean (536 mîîon) (Moreno 2017; UNDESA 2019). Urban growth has been assocîated wîth socîa, economîc and poîtîca deveopment. ïn 1900, îe expectancy în Arîca was estîmated to be 24 years – today ît has reached 63 years. îteracy rates trîped rom 23% în 1970 to 65% în 2010. Gross Domestîc Product (GDP) mutîpîed by Ive tîmes rom 1995 to 2015, wîth an expandîng share o îndustry and servîces as part o tota GDP. Arîca’s average GDP growth was about 5% per annum (1996–2015) – substantîay hîgher than în the 1970s and 1980s. The resource boom o the Irst decade o the 2000s brought
2REFRACTIONS OF THE NATIONAL, THE POPULAR AND THE GLOBAL IN AFRICAN CITIES
a renewed sense o hope or the contînent, transated în the notîon o ‘Arîca rîsîng.’ Two-thîrds o Arîcan governments now encourage dîferent orms o poîtîca partîcîpatîon and 40% have strengthened theîr saety and the rue o aw (2000 to 2012). ït îs cear that Arîcans îvîng în urban settîngs wî remaîn a orce drîvîng socîo-economîc transormatîon. At 40% urban, Arîcan cîtîes contrîbute 50–70% o the contînent’s GDP(Moreno 2017; UN-Habîtat 2018). ït îs, however, ony a ew who beneIt rom the advantages o urbanîsatîon. Cîtîes aî to provîde sustaînabe space or a – physîcay, as we as în the cîvîc, socîo-economîc and cutura dîmensîons attached to coectîve space. Arîca’s prîmarîy youthu abour orce îs projected to expand rom 400 mîîon to 1.2 bîîon between 2000 and 2050 but îts economîes are unîkey to produce enough jobs or thîs rapîdy expandîng popuatîon. A majorîty o the urban popuatîon contînues to îve în sprawîng sums and înorma settements. Ha o the countrîes on the Arîcan contînent have a sum încîdence o at east 60% and more urban resîdents are poorer today than în 1990. Urban pannîng în these cîtîes has not been abe to keep up wîth urban growth and deveopment. Ony 56% o thîs growth în Arîcan cîtîes îs currenty panned, whîe thîs was 68% în 1990 (Moreno 2017). At the same tîme, eforts to pan and transorm cîtîes înto ‘word-cass’, ‘smart’ or otherwîse ‘modern’ cîtîes through mega housîng and înrastructura deveopment projects have încreased (Croese et a. 2016). As a resut, Arîcan cîtîes have ragmented and poarîsed (Bekker & Therborn 2012). Seven o the ten most unequa countrîes în the word are ocated în Arîca, most o them în southern Arîca (Moreno 2017; UNDP 2017). Goba trends such as the rîse o new goba powers rom the South, corporatîsatîon, the dîgîta revoutîon and cîmate change have împortant împîcatîons or the perormance and socîa poarîsatîon o Arîcan cîtîes and the ways în whîch governments are abe to address deveopmenta agendas and chaenges. Poîtîca decentraîsatîon has been încompete at best, and stagnant or regressîve at worst, whîe popuar protest has been on the rîse (Mo ïbrahîm Foundatîon 2017). Contemporary urban studîes în Arîca manîesty ocate theîr învestîgatîons wîthîn a postcoonîa context. Many schoars argue that there îs a need to turn away rom the modernîst approach o maînstream European and Amerîcan schoarshîp whîch has typîIed Northern cîtîes as modern and deveoped and Arîcan cîtîes as deveopîng aong the same modernîsîng route – attemptîng to catch up whîst struggîng wîth rîsîng înequaîtîes, absence o proper pannîng and pervasîve înormaîty, both în shack settements and în the înorma sector. A Goba South approach îs caed or that coud ead both to mutîpe modernîtîes as we as mutîpe ratîonaîtîes that underpîn contemporary îe (Harrîson 2006; Pîeterse 2010; Parne & Robînson 2012). Schînder (2017: 198) has proposed a Southern urbanîsm approach, ocused partîcuary on ‘a persîstent dîsconnect between capîta and abor, whîch gîves rîse to urban governance regîmes geared toward the transormatîon o terrîtory rather than the “împrovement” o popuatîons.’ Mbembe and Nutta (2004) have caed or the wrîtîng o the socîa back înto our understandîng o Arîcan ‘îe orms.’ And Ananya Roy (2011) has caed or ‘subatern urbanîsm,’ reveaîng the subatern spaces and subatern casses în the cîtîes o the South. The most înLuentîa dîscîpînes în these contemporary Arîcan urban studîes are human geography and pannîng. The doyen o these studîes, Mabogunje (1990),
CHAPTER 13
aîd the oundatîons or a puraîst approach to urban studîes încorporatîng spatîa anayses wîth post-modernîst methodoogîes. Hîs work aso proposed a pro-market and deveopmenta poîcy agenda at urban eve, partîcuary to address poverty and hîgh înequaîtîes în Arîcan cîtîes (Fîanî & Okaor 2006). The pervasîve înormaîty în Arîcan cîtîes has been îumînated by two geographers who argue that orma oca pannîng has been notorîousy ax în many o these cîtîes and, as a consequence, has ed to the ‘sprawîng o îega and extra-ega and uses and practîces, wîth the înorma busîness and housîng sectors overtakîng the orma sector în many cîtîes’ (Kamete & înde 2010: 911). The term ‘înorma’ has been used în many dîscourses. ‘Moreover, înormaîty takes on dîferent orms at dîferent tîmes and în dîferent paces, makîng each înterpretatîon o the term hîghy specîIc … Aternatîve ways o ramîng these deveopments are caed or’ (Bekker & Fourchard 2013: 9). Nevertheess, the înequaîtîes Lowîng rom thîs compex înormaîty have been îustrated above. These înequaîtîes, moreover, have been shown to wîden urther by usîng the concept o spatîa justîce where space în the Arîcan cîty îs deIned as încudîng both îts oca representatîons în maps and symboîc arteacts, as we as îts physîca attrîbutes. ConInement o îe în an înorma settement îs hereby gîven oca meanîng (Gervaîs-ambony & Duaux 2009). Myers, în hîs pubîcatîon entîtedArîcan Cîtîeswhîch bears the subtîte,Aternatîve vîsîons o urban theory and practîce, argues that, despîte thîs tîte, ît woud be încorrect to promote the îdea that Arîcan cîtîes make up one unîque type. He aso remarks that
Strangey, poîtîca scîence seems ony an occasîona presence în Arîcan urban studîes, when ît ought to be a centra Ied în our anayses, because these are such ascînatîng years or urban poîtîcs în Arîca.(Myers 2011: 198)
ïn îke veîn, Freund (2007: 165) has argued that most schoarshîp on Arîcan cîtîes has been that o socîa scîentîsts rather than hîstorîans. He shows convîncîngy that cîtîes în Arîca have been estabîshed and endured or a o recorded hîstory. Hîs pubîcatîon ofers an overvîew o Arîcan urban îe durîng the coonîa perîod and summarîses schoary approaches to postcoonîa Arîca în a ashîon sîmîar to that revîewed above. Furthermore, he concudes hîs hîstorîca overvîew wîth three hîstorîca cîty case studîes that îustrate both the dîvergencîes as we as contînuîtîes o postcoonîa urban Arîca. These are Touba în Senega, Abîdjan în the ïvory Coast and Durban în South Arîca. The înspîratîon or thîs book draws on the works o Göran Therborn, în partîcuar, rom hîs pubîcatîonCîtîes o Powerwhîch addresses the urban at a goba eve and bears the subtîteThe Urban, the Natîona, the Popuar and the Goba. As wî be shown beow, there îs a undamenta hîstorîca poînt o departure to hîs anaysîs: gobay, capîta cîtîes have traveed down one o our maîn routes to natîona statehood. To îustrate hîs use o the poîtîca în the study o cîtîes în Arîca, moreover, the oowîng extract detaîîng the înormaîty and spraw o many modern Arîcan cîtîes îs drawn rom one o hîs earîer pubîcatîons (Bekker & Therborn 2012: 202):
ït was now that Arîca became the contînent o sums. But the crîsîs and îts efects were nevertheess managed by the state – the centra state – not