This introduction to social and cultural anthropology has become a modern classic, revealing the rich global variation in social life and culture across the world.
Presenting a clear overview of anthropology, it focuses on central topics such as kinship, ethnicity, ritual and political systems, offering a wealth of examples that demonstrate the enormous scope of anthropology and the importance of a comparative perspective. Unlike other texts on the subject, Small Places, Large Issues incorporates the anthropology of complex modern societies. Using reviews of key works to illustrate his argument, Thomas Hylland Eriksen's lucid and accessible overview remains an established introductory text in anthropology.
This fourth edition is updated throughout and increases the emphasis on the interdependence of human worlds. It incorporates recent debates and controversies, ranging from globalisation and migration research to problems of cultural translation, and discusses the challenges of interdisciplinarity in a lucid way. Series Preface
Preface to the Fourth Edition
1. Anthropology: Comparison and Context
2. A Brief History of Anthropology
3. Fieldwork and Ethnography
4. The Social Person
5. Local Organisation
6. Person and Society
7. Kinship as Descent
8. Marriage and Relatedness
9. Gender and Age
10. Caste and Class
11. Politics and Power
12. Exchange and Consumption
13. Production, Nature and Technology
14. Religion and Ritual
15. Language and Cognition
16. Complexity and Change
17. Ethnicity
18. Nationalism and Minorities
19. Anthropology and the Paradoxes of Globalisation
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Becoming Arab in London: Performativity and the Undoing of Identity R M. K. A AMY LY Community, Cosmopolitanism and the Problem of Human Commonality V A ERED MIT AND NIGELRAPPORT Home Spaces, Street Styles: Contesting Power and Identity in a South African City LESLIEJ. BANK In Foreign Fields: The Politics and Experiences of Transnational Sport Migration T F. C HOMAS ARTER Dream Zones: Anticipating Capitalism and Development in India J C AMIE ROSS A World of Insecurity: Anthropological Perspectives on Human Security E DITED BY THOMASERIKSEN, E B LLEN AL AND O S SCAR ALEMINK A History of Anthropology Second Edition T H E HOMAS YLLAND RIKSEN AND FINNSIVERTNIELSEN Ethnicity and Nationalism: Anthropological Perspectives Third Edition T H E HOMAS YLLAND RIKSEN Fredrik Barth: An Intellectual Biography THOMASHYLLANDERIKSEN
ReceNT TîTes:
At the Heart of the State: The Moral World of Institutions D F . IDIER ASSIN ET AL Discordant Development: Global Capitalism and the Struggle for Connection in Bangladesh KATYGARDNER Anthropology and Development: Challenges for the Twentyrst Century KATYGARDNERANDDAVIDLEWIS Organisational Anthropology: Doing Ethnography in and Among Complex Organisations E C G DITED BY HRISTINA ARSTEN A N AND NETTE YQVIST Border Watch: Cultures of Immigration, Detention and Control A H LEXANDRA ALL Anthropology’s World: Life in a TwentyFirst Century Discipline U H LF ANNERZ Humans and Other Animals: Crosscultural Perspectives on Human–Animal Interactions S H AMANTHA URN FlipFlop: A Journey Through Globalisation’s Backroads CAROLINEKNOWLES The Anthropology of Security: Perspectives from the Frontline of Policing, CounterTerrorism and Border Control EDITEDBYMARKMAGUIRE, C F ATARINA ROIS N Z AND ILS URAWSKI
The Gloss of Harmony: The Politics of Policy Making in Multilateral Organisations E B M DITED BY IRGIT ÜLLER Contesting Publics: Feminism, Activism, Ethnography L P YNNE HILLIPS S C AND ALLY OLE Food For Change: The Politics and Values of Social Movements J P EFF RATT AND P L ETER UETCHFORD Checkpoint, Temple, Church and Mosque: A Collaborative Ethnography of War and Peace JONATHANSPENCER, J G , ONATHAN OODHAND SHAHULHASBULLAH, B K , B K ART LEM ENEDIKT ORF K T S AND ALINGA UDOR ILVA Race and Ethnicity in Latin America Second Edition PETERWADE Race and Sex in Latin America PETERWADE The Capability of Places: Methods for Modelling Community Response to Intrusion and Change S W ANDRA ALLMAN The Making of an African Working Class: Politics, Law and Cultural Protest in the Manual Workers’ Union of Botswana PNINAWERBNER
Sma Paces, Large Issues AN INTrODucTîON TO SOcîa aND CuTura ANTHrOpOOgy
oURth EdItIon
tHOmas hyaND ErîkseN
îrsT pubîsHeD 1 RevîseD OurTH eDîTîON pubîsHeD 1 by PuTO Press ArcHway ROaD, LONDON n AA
tHe rîgHT O tHOmas hyaND ErîkseN TO be îDeNTîfieD as THe auTHOr O THîs wOrk Has beeN asserTeD by Hîm îN accOrDaNce wîTH THe COpyrîgHT, desîgNs aND PaTeNTs AcT 1.
BrîTîsH Lîbrary CaTaOguîNg îN PubîcaTîON daTa A caTaOgue recOrD Or THîs bOOk îs avaîabe rOm THe BrîTîsH Lîbrary
tHîs bOOk îs prîNTeD ON paper suîTabe Or recycîNg aND maDe rOm uy maNageD aND susTaîNeD OresT sOurces. LOggîNg, pupîNg aND maNuacTurîNg prOcesses are expecTeD TO cONOrm TO THe eNvîrONmeNTa sTaNDarDs O THe cOuNTry O OrîgîN.
typeseT by STaNOrD dtP Servîces, nOrTHampTON, ENgaND texT DesîgN by MeaNîe PaTrîck SîmuTaNeOusy prîNTeD by CPI ANTONy ROwe, CHîppeNHam, UK aND EDwarDs BrOs îN THe UNîTeD STaTes O Amerîca
Contents
Series PrefacePreface to the Fourth Edition
1. ANTHrOpOOgy: COmparîsON aND CONTexT . A Brîe hîsTOry O ANTHrOpOOgy . îeDwOrk aND ETHNOgrapHy . tHe SOcîa PersON . LOca orgaNîsaTîON . PersON aND SOcîeTy . KîNsHîp as desceNT . Marrîage aND ReaTeDNess . GeNDer aND Age 1. CasTe aND Cass 11. POîTîcs aND POwer 1. ExcHaNge aND CONsumpTîON 1. PrODucTîON, naTure aND tecHNOOgy 1. ReîgîON aND RîTua 1. LaNguage aND COgNîTîON 1. COmpexîTy aND CHaNge 1. ETHNîcîTy 1. naTîONaîsm aND MîNOrîTîes 1. ANTHrOpOOgy aND THe ParaDOxes O GObaîsaTîON . Pubîc ANTHrOpOOgy
Epilogue: Making Anthropology MatterBibliographyIndex
ANTHrOpOOgy îs a DîscîpîNe baseD upON îN-DepTH eTHNOgrapHîc wOrks THaT Dea wîTH wîDer THeOreTîca îssues îN THe cONTexT O parTîcuar, Oca cONDîTîONs – TO parapHrase aN împOrTaNT vOume rOm THe serîes:large issuesexpOreD îNsmall places. tHîs serîes Has a parTîcuar mîssîON: TO pubîsH wOrk THaT mOves away rOm aN OD-sTye DescrîpTîve eTHNOgrapHy THaT îs sTrONgy area-sTuDîes OrîeNTeD, aND OFer geNuîNe THeOreTîca argumeNTs THaT are O îNTeresT TO a mucH wîDer reaDersHîp, buT wHîcH are NeverTHeess OcaTeD aND grOuNDeD îN sOîD eTHNOgrapHîc researcH. I aNTHrOpOOgy îs TO argue îTse a pace îN THe cONTempOrary îNTeecTua wOrD, THeN îT musT surey be THrOugH sucH researcH. We sTarT rOm THe quesTîON: ‘WHaT caN THîs eTHNOgrapHîc maTerîa Te us abOuT THe bîgger THeOreTîca îssues THaT cONcerN THe sOcîa scîeNces?’ raTHer THaN ‘WHaT caN THese THeOreTîca îDeas Te us abOuT THe eTHNOgrapHîc cONTexT?’ PuT THîs way rOuND, sucH wOrk becOmesaboutarge îssues,set ina (reaTîvey) sma pace, raTHer THaN DeTaîeD DescrîpTîON O a sma pace Or îTs OwN sake. As CîFOrD GeerTz ONce saîD, ‘ANTHrOpOOgîsTs DON’T sTuDy vîages; THey sTuDyinvîages.’ By pace, we meaN NOT ONy geOgrapHîca Ocae, buT asO OTHer Types O ‘pace’ – wîTHîN pOîTîca, ecONOmîc, reîgîOus Or OTHer sOcîa sysTems. We THereOre pubîsH wOrk baseD ON eTHNOgrapHy wîTHîN pOîTîca aND reîgîOus mOvemeNTs, OccupaTîONa Or cass grOups, amONg yOuTH, DeveOpmeNT ageNcîes, aND NaTîONaîsT mOvemeNTs; buT asO wOrk THaT îs mOre THemaTîcay baseD – ON kîNsHîp, aNDscape, THe sTaTe, vîOeNce, cOrrupTîON, THe se. tHe serîes pubîsHes Our kîNDs O vOume: eTHNOgrapHîc mONOgrapHs; cOmparaTîve TexTs; eDîTeD cOecTîONs; aND sHOrTer, pOemîca essays. We pubîsH wOrk rOm a TraDîTîONs O aNTHrOpOOgy, aND a parTs O THe wOrD, wHîcH cOmbîNes THeOreTîca DebaTe wîTH empîrîca evîDeNce TO DemONsTraTe aNTHrOpOOgy’s uNîque pOsîTîON îN cONTempOrary scHOarsHîp aND THe cONTempOrary wOrD.
PrOessOr VereD AmîT PrOessOr CHrîsTîNa GarsTeN
Preface to the Fourth Edition
tHîs bOOk, NOw îN îTs OurTH, revîseD aND upDaTeD eDîTîON, îs a raTHer cONveNTîONa îNTrODucTîON TO sOcîa aND cuTura aNTHrOpOOgy. As THe cHapTer TîTes îNDîcaTe, THe bOOk DOes NOT represeNT aN aTTempT TO reîNveNT Or revOuTîONîse THe subjecT. WHaT I aîm TO DO îs sîmpy TO îNTrODuce THe maîN TOOs O THe craT, THe THeOreTîca DîscussîONs, THe key figures, THe maîN subjecT-areas aND a represeNTaTîve seecTîON O empîrîca fieDs sTuDîeD by aNTHrOpOOgîsTs. By ‘cONveNTîONa’, îNcîDeNTay, I DO NOT Necessarîy meaN ‘bOrîNg’. (INNOvaTîON îs NOT aways a gOOD THîNg. WHO waNTs TO gO TO aN îNNOvaTîve DeNTîsT? or TO fly wîTH aN îNNOvaTîve pîOT keeN TO expOre aTerNaTîve kNOweDge sysTems?) tODay, aNTHrOpOOgy îs a gOba DîscîpîNe, buT îT îs uNeveNy DîsTrîbuTeD acrOss THe gObe. ENgîsH îs THe DOmîNaNT aNguage O aNTHrOpOOgî-ca DîscOurse, mOre sO TODay THaN îN îTs eary Days, buT împOrTaNT researcH îs asO beîNg carrîeD OuT îN OTHer aNguages, rOm RussîaN aND JapaNese TO reNcH aND SpaNîsH. IT îs beyOND my abîîTîes TO DO jusTîce TO a THese NaTîONa TraDîTîONs O aNTHrOpOOgy, buT I Have maDe sOme eebe aTTempTs. IT remaîNs a acT, THOugH, THaT THîs bOOk îs wrîTTeN rOm a vaNTage-pOîNT îN ANgOpHONe aNTHrOpOOgy. Or maNy years, îT was cOmmON TO DîsTîNguîsH beTweeN a BrîTîsH ‘sOcîa’ aND aN AmerîcaN ‘cuTura’ aNTHrOpOOgy. tODay, THîs bOuNDary îs burreD, aND aTHOugH THe DîsTîNcTîON îs sOmeTîmes HîgHîgHTeD îN THe TexT, THe bOOk îs DeîberaTey subTîTeD wîTH ‘sOcîa aND cuTura aNTHrOpOOgy’ îN a bîD TO OvercOme aN uTîmaTey uNprODucTîve bOuNDary. tHe mOsT cONTrOversîa aspecT O THîs bOOk may be THe prOmîNeNce gîveN TO cassîc aNTHrOpOOgîca researcH îN severa O THe cHapTers. IN my vîew, îT îs NOT ONy a greaT aDvaNTage TO be amîîar wîTH THe cassîc sTuDîes îN OrDer TO uNDersTaND aTer TreNDs aND DebaTes, buT I asO remaîN cONvîNceD THaT a sOuND grasp O mîD-TweNTîeTH-ceNTury aNTHrOpOOgy îs esseNTîa Or DOîNg gOOD researcH îN THe TweNTy-firsT ceNTury. SîNce maNy sTuDeNTs NO ONger sysTemaTîcay reaD cassîc mONOgrapHs aND arTîces, THe capsue revîews prOvîDeD Here may asO gîve aN uNDersTaNDîNg O THe cONTexT O cONTempOrary researcH – îTs îNTeecTua OrîgîNs aND THeOreTîca DebaTes ON wHîcH îT eabOraTes. I DO NOT waNT TO gîve THe împressîON THaT cONTempOrary aNTHrOpOOgîsTs are Dwars sTaNDîNg ON THe sHOuDers O gîaNTs, buT THey DO sTaND ON THe sHOuDers O aNTHrOpOOgîsTs O very cONsîDerabe merîT, aND
vîîî Sma Paces, Large Issues
THeîr wOrk NeeDs TO be kNOwN, eveN î superficîay, îN OrDer TO uNDersTaND prOpery wHaT aNTHrOpOOgîca researcHers are DOîNg NOw. SOme O THese peOpe were acTuay quîTe împressîve. tHe geNera DeveOpmeNT O THîs bOOk, bOTH aT THe THeOreTîca aND aT THe empîrîca eve, mOves rOm sîmpe TO îNcreasîNgy cOmpex mODes aND sOcîOcuTura eNvîrONmeNTs – rOm THe sOcîa persON TO THe gOba îNOrmaTîON sOcîeTy. tHe bOOk îs îNTeNDeD as a cOmpaNîON vOume TO eTHNOgrapHîc mONOgrapHs, wHîcH remaîN aN îNDîspeNsabe parT O aN aNTHrOpOOgîsT’s TraîNîNg, NOTwîTHsTaNDîNg THe summarîes a TexTbOOk îs capabe O prOvîDîNg. tHîs bOOk îNTrODuces bOTH THe subjecT-maTTer O sOcîa aNTHrOpOOgy aND aN aNTHrOpOOgîca way O THîNkîNg. IT îs my cONvîcTîON THaT THe cOmparaTîve sTuDy O sOcîeTy aND cuTure îs a uNDameNTa îNTeecTua acTîvîTy wîTH împOrTaNT împîcaTîONs Or OTHer Orms O eNgagemeNT wîTH THe wOrD. tHrOugH THe sTuDy O DîFereNT sOcîeTîes, we earN sOmeTHîNg esseNTîa NOT ONy abOuT OTHer peOpe’s wOrDs, buT asO abOuT Ourseves. IN a seNse, aNTHrOpOOgîsTs exce îN makîNg THe amîîar exOTîc aND THe exOTîc amîîar THrOugH cOmparîsON aND THe use O cOmparaTîve cONcepTs. Or THîs reasON, cOmparîsONs wîTH mODerN urbaN sOcîeTîes are împîcîT THrOugHOuT, eveN wHeN THe TOpîc îs MeaNesîaN gîT-gîvîNg, Maagasy rîTua Or nuer pOîTîcs. IN acT, THe wHOe bOOk may, perHaps, be reaD as aN exercîse îN cOmparaTîve THîNkîNg. IN THîs OurTH eDîTîON, I Have kepT THe sTrucTure aND cHapTer TîTes uNcHaNgeD, wîTH ONe excepTîON – I Have aDDeD a cHapTer abOuT eNgageD aNTHrOpOOgy TOwarDs THe eND – buT bOTH eTHNOgrapHîc exampes aND THeOreTîca DîscussîONs Have beeN upDaTeD aND TweakeD. SOme New areas O researcH are îNTrODuceD, buT scarcey aNy O THe ODer ONes Have beeN DeeTeD. tHe îNcreaseD îNTerDepeNDeNce O HumaN wOrDs (OTeN DescrîbeD uNDer THe HeaDîNgs O gObaîsaTîON, TraNsNaTîONaîsm, eTc.), DescrîbeD areaDy îN THe firsT eDîTîON aND eabOraTeD urTHer îN THe secOND aND THîrD eDîTîONs, îs NOw TakeN Or graNTeD THrOugHOuT. JusT as NO maN îs aN îsaND, ONe caN NO ONger speak O îsOaTeD sOcîeTîes. AsO, THe sTreNgTHs O sOcîa aND cuTura aNTHrOpOOgy as ways O kNOwîNg are empHasîseD mOre expîcîTy îN THîs eDîTîON THaN îN THe earîer ONes, especîay THe firsT (1) eDîTîON. IN receNT years, aNTHrOpOOgy Has îNcreasîNgy beeN cHaeNgeD by aTerNaTîve, HîgHy arTîcuaTe aND pubîcy vîsîbe ways O accOuNTîNg Or THe uNîTy aND DîversîTy O HumaNîTy. oN THe ONe HaND, HumaNîsTîc DîscîpîNes (sOmeTîmes umpeD TOgeTHer as ‘cuTura sTuDîes’) aND, ON THe OTHer HaND, apprOacHes baseD ON NaTura scîeNce (evOuTîONary psycHOOgy, Or secOND-geNeraTîON sOcîObîOOgy, beîNg THe
Preface to the Fourth Editionîx
mOsT pOweru ONe), prOpOse aNswers TO sOme O THe quesTîONs Typîcay raîseD îN sOcîa aNTHrOpOOgy – cONcerNîNg, Or exampe, THe NaTure O sOcîeTy, eTHNîc cOmpexîTy, kîNsHîp, rîTua aND sO ON. IN THîs sîTuaTîON, NeîTHer aNTagONîsTîc cOmpeTîTîON NOr THe mergîNg O DîscîpîNes îNTO a ‘super-DîscîpîNe’ O sOcîOcuTura scîeNce cOmes acrOss as aTTracTîve OpTîONs; îNsTeaD, I aDvOcaTe OpeNNess, DîaOgue aND îNTerDîscîpîNarîTy wHeN easîbe. owîNg TO THe prevaeNce O cOmpeTîNg caîms, HOwever, I Try TO sTaTe expîcîTy wHaT îT îs THaT THe meTHODs, THeOry aND bODy O researcH îN aNTHrOpOOgy Have TO OFer îN sTuDîes O THe cONTempOrary wOrD. I argue THaT creDîbe accOuNTs O cuTure aND sOcîeTy sHOuD Have aN eTHNOgrapHîc cOmpONeNT, aND THaT prOper kNOweDge O TraDîTîONa Or OTHerwîse ‘remOTe’ sOcîeTîes greaTy eNHaNces THe uNDersTaNDîNg O pHeNOmeNa sucH as TOurîsm, eTHNîc vîOeNce Or mîgraTîON. I sOcîa aNTHrOpOOgy DOes Have a brîgHT uTure, îT îs NOT îN spîTe O, buT because O gOba cHaNge.
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IN a seNse, THîs îs THe seveNTH versîON O THîs bOOk. tHe firsT eDîTîON,Små steder, store spørsmålnOrwegîaN, was OrîgîNay pubîsHeD îN 1. îN SubsequeNTy, ANNe BeecH aT PuTO Press îNvîTeD me TO make aN ENgîsH versîON, buT îT wOuD Have TO be subsTaNTîay sHOrTer THaN THe OrîgîNa, wHîcH was a arge, expeNsîve aND avîsHy îusTraTeD bOOk. I kepT THe basîc sTrucTure aND cHapTer TîTes, buT cOmpresseD aND aDjusTeD THe cONTeNT TO make îT suîTabe Or a NON-ScaNDîNavîaN reaDersHîp. IN 1, a revîseD aND upDaTeD versîON O THe nOrwegîaN OrîgîNa was pubîsHeD, aND îN 1, THe secOND eDîTîON OSmall Places, sîmîary revîseD, appeareD. WHeN a THîrD eDîTîON was beîNg cONsîDereD by PuTO, I HaD areaDy beeN cONTacTeD by UNîversîTeTsOrageT, my nOrwegîaN acaDemîc pubîsHer, abOuT THe bOOk. tHe eDîTOr, Per RObsTaD, waNTeD aN upDaTeDSmå steder, store spørsmål, buT He argueD THaT THe 1 eDîTîON was TOO buky TO fiT THe curreNT sTrucTure O acaDemîc TeacHîNg îN nOrway, NOw baseD (as îN THe ENgîsH-speakîNg wOrD) ON smaer, mOre ceary OcuseD cOurses THaN beOre THe BOOgNa reOrms O . our cONcusîON was THaT makîNg a nOrwegîaN TraNsaTîON O THe ENgîsH eDîTîON mîgHT sOve THe prObem. By THeN, I HaD cOme u cîrce wîTH THe bOOk, eNDîNg THe THîrD revîsîON by TraNsaTîNg THe THîrD eDîTîON O THe ENgîsH versîON îNTO nOrwegîaN (wîTH, as aways, a Number O mîNOr aDjusTmeNTs). AND NOw, five years aTer, aNOTHer revîsîON seemeD Necessary Or a bOOk purpOrTîNg TO gîve aN Overvîew O a DîscîpîNe embeDDeD îN aND TryîNg TO keep up wîTH a asT-cHaNgîNg wOrD. naTuray, wHeN I begaN DraTîNg THe firsT cHapTers îN 1, a reasONaby Happy yOuNg