Bringing Culture Back In
287 pages
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Description

Economists used to claim that material self-interest and the rational choices of the individual were universal factors that transcended cultural values and differences. This position has been challenged by critics, who have pointed out the methodological and philosophical weaknesses of this approach. They dispute the idea that social order can be explained as the product of the choices of individual agents, and that social agents operate independently of their social and cultural values and norms. Today, there is virtual agreement, not only among students of culture, but also among social scientists that "culture counts" in both politics and society as well as in international relations. In this book, a number of international political scientists, economists, philosophers and humanist scholars address the role of culture, ethnicity, and religion in contemporary states and societies.

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Publié par
Date de parution 30 septembre 2015
Nombre de lectures 1
EAN13 9788771841206
Langue English
Poids de l'ouvrage 3 Mo

Informations légales : prix de location à la page 0,1000€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

EditedbyMichaelBöss Bringing Culture Back In Human Security and Social Trust
Bringing Culture Back In
Bringing Culture Back In
Human Security and Social Trust
Edited by Michael Böss
A A R H U S U N I V E R S I T Y P R E S S
Bringing Culture Back In MatchPoints 7 © The authors and Aarhus University Press 2016 Cover design by Jørgen Sparre Ebook production by Narayana Press, Denmark Denmark 2016
ISBN 978 87 7184 120 6 ISSN 19043384
Aarhus University Press Langelandsgade 177 DK – 8200 Aarhus N www.unipress.dk
Published with the financial support of The Aarhus University Research Foundation
INTERNATIONAL DISTRIBUTORS Gazelle Books Services Ltd. White Cross Mills Hightown, Lancaster, LA1 4XS United Kingdom www.gazellebookservices.co.uk
ISD 70 Enterprise Drive Bristol, CT 06010 USA www.isdistribution.com
Weblinks were active when the book was printed. They may no longer be active
Contents
Notes on Contributors. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Introduction:Culture Matters – as Much as Ever Michael Böss . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
PART 1 • CULTURE AND COMMUNITY
From Mosaic to Multiculturalism:The Canadian Roots and Character of Multiculturalism Michael Böss . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Britishness and Canadian Multiculturalism Donald Ipperciel . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Misinterpreting Multiculturalism Will Kymlicka . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Too Little Culture – Too Much Culture:The Strange Coexistence of Two Opposite Notions of Culture Frederik Stjernfelt . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
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Community Conceptions and Social Cohesion:Theoretical, Empirical, and Normative Issues Nils Holtug . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .102
The Normativity of Culture Antje Gimmler . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .121
We Are All Authentic:Multicultural Strategies and Religious Constructions Jørn Borup . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .135
PART 2 • CULTURE, CONFLICT, AND WORLD ORDER
Cultural Challenges to the Liberal World Order Georg Sørensen . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .149
Culture and Conflict in Global Perspective Uwe Wagschal . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .163
The Impact of Human Security on Social Trust and Tolerance Pippa Norris and Ronald Inglehart . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .183
PART 3 • DIVERSITY AND THE NATION STATE
Globalisation, Civilisations, and Capitalism JanErik Lane . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .207
GemeinschaftandGesellschaftor the Life and Death of Proselytising Organisations Margit Warburg . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .224
Why not Become Multicultural?Second Generation of Intellectual Sri Lankan Tamil Hindus in Denmark Marianne Q. Fibiger . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .237
The Entanglement between Religion and Politics in Denmark Niels Kærgård . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .254
Cultural Diversity and the Resilience of Nations John Hutchinson . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .272
Notes on Contributors
Jørn Borupolŝ MA a PD egreeŝ from e Deparme of e Suy of Re-ligio a Aaruŝ Uiverŝiy, Demark, were e iŝ alŝo a Aŝŝociae Profeŝŝor. He aŝ couce reŝearc o Japaeŝe Buiŝm a Buiŝm i e Weŝ (maily Demark a Hawaii), a aŝ bee egage i projecŝ of mappig religio a e Cere of Coemporary Religio (Aaruŝ Uiverŝiy). He iŝ furermore egage i e reŝearc eworkŝCritical Analysis of Religious DiversityaReligious Diversity in Asia.
Michael Bössiŝ Aŝŝociae Profeŝŝor of Hiŝory a Social Scieceŝ a Aaruŝ Uiverŝiy, Direcor of Caaia Suieŝ Cere, a Direcor of e MacPoiŝ Semiar. He iŝ alŝo a columiŝ a auor of aricleŝ a bookŝ o curre Daiŝ ŝocial, culural, a poliical iŝŝueŝ. Hiŝ primary reŝearc iereŝŝ are currely Caaia iŝory, eorieŝ of aioaliy, aiooo, a aioaliŝm a ŝuieŝ of emocracy. Hiŝ moŝ rece bookŝ areDeveloping Democracies(2013) aDet Demente Samfund(Te Ameŝic Sociey) (2014).
Marianne Qvortrup Fibigeriŝ aŝŝociae profeŝŝor of religiouŝ ŝuieŝ a Aaruŝ Uiverŝiy. Her work focuŝeŝ o Hiuiŝm i geeral (a i Demark a i iaŝpora i paricular), Śākiŝm, religiouŝ pluraliy a iverŝiy, ow oioŝ a worlviewŝ ravel bewee Eaŝ a Weŝ, a o religio i culural ecouerŝ. Se aŝ couce exeŝive fiel reŝearc amog Sri Laka Tamil Hiuŝ i Demark a Sri Laka, a Hiuŝ i Mauriiuŝ, Iia (Kerala, Oriŝŝa, Pujab, Uar Praeŝ), Keya, a Egla a wrie aricleŝ o emeŝ aŝ Hiuiŝm a Wilereŝŝ, Śākiŝm i Demark, Seco geeraio of Hiuŝ i iaŝpora a eir relaio o e Hiu raiio.
Antje Gimmleriŝ Profeŝŝor of Applie Piloŝopy a e Uiverŝiy of Aalborg, Demark. Her mai reŝearc areaŝ are ŝocial eory, piloŝopy of ŝciece a ŝci-ece ŝuieŝ aŝ well aŝ piloŝopy of ecology. Wi a backgrou i piloŝopical pragmaiŝm a Criical Teory, ŝe focuŝeŝ o e ierplay bewee ormŝ, poli-icŝ, ecology, a culure. Se iŝ Direcor of CAF, Ceer of Applie Piloŝopy a Aalborg Uiverŝiy a ea of e PD program Learig a Piloŝopy. Selece publicaioŝ:Institution und Individuum(1998); “Deliberaive Democracy, e Public Spere, a e Iere”, i:Philosophy & Social Criticism(2001, 27); a “Hegel aŝ Pragmaiŝ”, i Bill Eggio (e.),The Pragmatic Turn in Philosophy(2004).
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Nils Holtugiŝ Profeŝŝor of Poliical Piloŝopy a Direcor of Cere for A-vace Migraio Suieŝ, Uiverŝiy of Copeage. Hiŝ mai reŝearc iereŝŝ are equaliy, muliculuraliŝm, migraio, ŝeculariŝm, ŝocial coeŝio, populaio eicŝ, global juŝice, ormaive eicŝ, a perŝoal ieiy. Hiŝ publicaioŝ icluePersons, Interests, and Justice(2010),Nationalism and Multiculturalism in a World of Immigration(2009, co-eie wi Kaŝper Lipper-Raŝmuŝŝe a Sue Lægaar) aEgalitarianism.New Essays on the Nature and Value of Equality (2006, co-eie wi Kaŝper Lipper-Raŝmuŝŝe).
John Hutchinsoniŝ Aŝŝociae Profeŝŝor (Reaer) a e Loo Scool of Eco-omicŝ. He aŝ auore a eie ŝeveral bookŝ i e fiel of aioaliŝm, i-cluigThe Dynamics of Cultural Nationalism(1987),Modern Nationalism(1994), aNations as Zones of Conflict(2005). He iŝ currely Vice-Preŝie a e Aŝ-ŝociaio for e Suy of Eiciy a Naioaliŝm a co-eior ofNations and Nationalism. He aŝ recely co-eieReligions in Movement: The Local and Global in Contemporary Faith Traditions(2013) a aŝ juŝ complee a moograp o aioaliŝm a war.
Ronald Inglehartiŝ e Loweŝei Profeŝŝor of Poliical Sciece a a reŝearc profeŝŝor a e Iŝiue for Social Reŝearc a e Uiverŝiy of Miciga. He iŝ alŝo co-irecor of e Laboraory for Comparaive Social Reŝearc a e Higer Scool of Ecoomicŝ i S. Peerŝburg, Ruŝŝia. Iglear elpe fou e Euro-Baromeer ŝurveyŝ, a irecŝ e Worl Valueŝ Survey, wic aŝ ŝurveye repreŝeaive aioal ŝampleŝ of e publicŝ of 97 courieŝ, coaiig almoŝ 90 perce of e worl’ŝ populaio. Hiŝ reŝearc ealŝ wi cagig belief ŝyŝemŝ a eir impac o ŝocial a poliical cage.
Donald Ippercieliŝ a Profeŝŝor of Poliical Piloŝopy a Gleo College, York Uiverŝiy, i Caaa. He obaie iŝ ocorae a Ruprec-Karlŝ Uiverŝiy i Heielberg i 1996. He el a Caaia Reŝearc Cair i Poliical Piloŝopy a Caaia Suieŝ bewee 2002 a 2012. Afer a 18-year career a e Uiverŝiy of Albera, were e el may amiiŝraive poŝiioŝ (icluig Aŝ-ŝociae Dea Reŝearc, Aŝŝociae Dea IT a Iovaio, Vice-Dea a Direcor of e Caaia Suieŝ Iŝiue), e move o Toroo o become e Pricipal of Gleo College, York Uiverŝiy. Hiŝ reŝearc porfolio compriŝeŝ well over 60 publicaioŝ a 60 acaemic cofereceŝ, publiŝe i eier Egliŝ, Frec or Germa. He ŝpecializeŝ i coemporary Germa piloŝopy, i paricular i Haŝ-Georg Gaamer’ŝ piloŝopical ermeeuicŝ a Jürge Habermaŝ’ Criical Teory, a aŝ for a umber of yearŝ focuŝe o e eory of aioaliŝm a e aio, aŝ well aŝ o Caaia aioaliŝm a muliculuraliŝm.
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CONTENTS
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